Sunday Sermon from Substitute Sacerdote

Does anyone remember the HBO series, Deadwood? It was about frontier town, which would become famous for the exploits of Wild Bill Hickok and Calamity Jane. But it was really more about the experience of the town and its first sheriff, my real life name sake, Seth Bullock, the first sheriff of Deadwood.

I didn’t watch all the seasons, but I was into it for a while. And I will never forget one of the episodes when a hotel owner and a colonel had a wager. The hotel man wagered his hotel and the colonel wagered something of value that I can’t remember. It was no ordinary wager, in fact it was a wager of life and death. Both the hotel owner and colonel had a loyal fighting man. And they agreed that which every fighter triumphed, then that settled the wager. If the hotel owner’s fighter won the battle, he kept his hotel and the colonel never returned. If the colonel’s man triumphed, then he won the hotel and the owner left town. Spoiler alert. I won’t tell you what happens except that it’s a fight to the death and it was just that, to the death.

The Deadwood episode came to mind when I read the Job passage. I hate to be hard on the Lord and I hope he doesn’t punish me by turning me into a high school teacher, but it feels like the Lord and Satan are kind of like the hotel owner and the colonel from the episode of Deadwood. Like the colonel, the Lord is presenting Job, his champion, to the Devil, and saying you can’t touch this guy. He’s beyond reproach. He’s a rock and nothing can shake him. Go ahead Diablo, take your best shot, do everything you can to him except kill him and I’ll show you I’m right.

The Devil accepts the challenge and says, you watch, G, he’ll crumble. He’ll cave. He’ll curse you. Just watch.

In this episode of Job’s travails, we only hear about the boils. There is whole book devoted to the saga and Job does get pretty down about losing everything. But in this preliminary episode, he does hang in there and chastises his wife for encouraging him to give up and cursing God.

Job’s response is the most important line of the morning and I want to explore the implications of what he said.

Shall we receive the good at the hand of God, and not receive the bad?”

This is the line I want to explore with you. I want to do this because Job’s articulating a theological understanding about our lives that even thought it was first written down well before TV Dramas, points to an understanding that is current and actually, something I heard plenty when I did church work full-time and what I continue to hear even as a public high-school teacher.

Job seems to say to his wife, “Look God gave us good stuff and we were happy. Now he’s giving us bad stuff, and we have to stay loyal.”

I would like to say, “Job, I don’t think God gives us bad stuff.” I would say “Job, I don’t think God is in the temptation business.” I would say, “Job, that’s why I don’t like the traditional version of the Lord’s prayer that say’s “Lead us not into temptation.”

Job would probably say, “What’s the Lord’s Prayer.” And I’d say you know, the prayer Jesus taught us .

At this point Job might say who is Jesus? And then I’d remember that Job never met Jesus because, you know Old Testament and all.

And the Lord would probably be saying, maybe it was a bad idea to make you a history teacher.


A lot of folks think and say, that when hard times come that God is testing them. You hear it: God never gives me more than I can handle.” When I hear that, I think, well why would God give you anything difficult.

Our whole starts out with Adam and Eve getting to live in a nudist colony where you don’t have to make a living. According to the story, it wasn’t God who tempted the couple to eat of the sacred fruit, it was the crafty serpent. Somehow, by the time difficulty get to Job and to us, we think God is the one delivering the hard stuff.

I don’t believe that. People say that everything happens for a  reason.  When I hear that I can’t help but think that if you say it happens for a reason, then you think that somebody is causing things to happen to you. I think I understand where that sentiment comes from and in a way it’s a positive statement which when you let it play out, it’s a way of saying, well it happened for a reason and I learned this and now I’m stronger. I understand that and I’m glad people  can find positive things in their circumstances, but I maintain that difficult things happen not because God gives them to us for a reason, but because life is hard and disease is real and people do bad things because they do bad things.

I remember working at a supermarket as I exited fundamentalism and began college. One of my coworkers was Christian and only a couple years older than me and he had lost his wife to diabetes. When he told me that she’d died but that he was trying to hang in, I said it was God’s will that she was gone.

I can’t tell you how much I’d like to have that conversation back. Now, some 35 years later, I’d say, I’m sorry for your loss. I hope you have a sense of God’s presence and love for you in this hard time. I absolutely do not believe that God gave that woman diabetes anymore than God gave me colon cancer  or asthma.

Bad things don’t happen for a reason. There are reasons that bad things happen.   God does not give all circumstances, but no circumstances are outside of God’s grace and power.

One of the problems of being moderns, is that we seek explanations for everything. The Enlightenment, The Age of Reason, the emphasis on empiricism, facts, and data, have given us great advances in medicine and technology and all kinds of ability to control our environments with the ability to track and predict the weather, to plan our economy and adequately train people to participate in it. We have great control over food production and can make a surplus. We have control over transportation. Lots of things are explainable and predictable. We have control over the atom.


But we do not have control over life and death and we never will this side of line. We will always be vulnerable. Always subject to temptation. And we will always face circumstances that question our faith in a loving and gracious God.

For me, when I accept that bad things happen to me or those I love, it offers me an opportunity for humility. I have had some difficulty in my life and the more it happens, the less I think God is behind it. But the more it happens, the more I think God is got my back. Even when my difficulty is from my own doing, God steps in to sustain me and help me get through it.


When you say it happened for a reason, it’s a little like saying you know the mind of God and how God operates and what God is doing. It’s a little like telling God what to do. I don’t think that’s a good idea. And I don’t know that I want to be hanging out with you if there’s a lightening storm. I don’t think God punishes, but I do think God takes notice when we get too big for our britches. There are reasons things happen and we may or may not know what those are, but at some fundamental level, it doesn’t matter why it happened. What matters is what Job knew, God is never far from us, never ready to reject, always ready to love and support in this life and in the next,



You Can Learn a Lot from a Toaster

Many people don’t know why Donald Trump got elected president. I have an idea why it happened. The Universe confirmed my suspicions when, in Las Vegas visiting my mother, I fixed her toaster. My parents married in 1957, in Lake Charles, LA. A priest joined them in Holy Matrimony in the summer and then they high-tailed it back to the University of Colorado. They brought with them one of their wedding gifts. As far as I know, they brought with them most or all of their wedding gifts, but this is a blog about their toaster wedding gift.
The toaster, a lovely Huntington Beach basic model has done the family’s bread burning since, well, since 1957 until this very moment. It’s always been there, plugged in, stainless steel shiny, simple, pre-bagel{My parents were post-WWII protestants who married in the deep south. They probably didn’t even meet a bagel until they moved to Las Vegas and lived among the Jewish diaspora here)-and reliable, really reliable.

Well, the toaster failed. It stopped working correctly the morning after we arrived. It simply wouldn’t spring back, like a toaster is supposed to do, to the load position. I told my mother I could fix it. She agreed and I set to it. I would have asked my father for permission to fix it, but Dad left my mom for another existence in 2016. We don’t hear from him much but trust he’s doing well. We all look forward to reconnecting with him at some point. I think he’d like the blog. I know that he’d like Trump’s presidency.

I took advantage of the toaster failure to replace the appliance’s electrical cord. Do you remember cloth wiring insulation? Some of you youngsters may not. Before the inundation of plastics, we used it to insulated ourselves from electric shock by putting tightly wound fabric around things like toaster chords. Mom wanted to change out the chord but Dad never saw a reason to do so. He was certainly glad they were going to change out President Obama for someone else, but he wanted to keep his cloth chord.

With both Obama and my dad out of the picture, I set to the task of opening the toaster, diagnosing the problem, solving the problem, ascertaining the steps necessary to replace the chord, following through with those steps, and there you have it. It took me all damn day and cost my mother $75 in tools and materials! She made a small comment that I didn’t easily forget, “Land’s sake, we could have bought a new toaster with that money.”
“No shit, Mom.” I responded, a little low on my nicotine gum, “But I’m going to write a blog about this, okay.”

On the outside the toaster isn’t much to behold: shiny, sturdy, simple. Hamilton Beach. Racine, Wisconsin. Don’t think I’ve been to Racine, but the same adjectives probably applied to Racine in 1957.

On the inside, the toaster was a marvel, a solid-state bad ass, a post-war gem, the First Fruits of the Allied Victory and its intact industrial capacity in the United States. There it was. Very little plastic. Springs that have stood the test of time, clever mechanical movements, stranded wire, solid brass connections. This is what you do when you have a shitton of left over war parts and the factories that produced them. When life gives you a world war, you make the world’s strongest economy. You employ people. You pay them. You let them form unions and bargain for their salaries and benefits. Sure, they gotta work all day connecting wires on toasters, but they can vacation and send their kids to college. The kids will even have enough spending money left over and buy small bags of a green, leafy substance. Those students will ingest that substance, copulate, start listening to strange music called rock-n-roll, and stop a war. But that’s another blog.

Back to the toaster. I kept thinking about the guy or the guys who a assembled the toaster. I wondered about their lives. I was proud of their workmanship. I love learning about how things work. Ok, ladies, before you get testy, I know, Rosie the Riveter stayed on the job, so the guys I’m in love with could have been gals as well.

Either way, I was impressed. I kept thinking about what has happened in the United States with manufacturing and the production of things elsewhere. Ok, Republicans, don’t get excited. I’m not one of those tariff-types who wants globalization upended. This is not a persuasive blog, it’s explanatory. You wanna do the capitalist thing? Then Wall Mart and cheapshit from China is what you’re going to get. I don’t bemoan it. In many cases, global standards of living have increased because of our insatiable appetite. Somebody in Indochina can make the toaster cheaper-and they do. That means we are going to buy the cheaper toaster, offer up a perfunctory, ‘well, they don’t make things like they used to’ when we toss it after five years or give it to the thrift store, and haul ass to Wall Mart or Target for another one.

Trump capitalized on the saga of my mother’s toaster. Because so many manufacturing jobs have disappeared in the US (nothing new really, Trump just made the best hay out of it) this leaves plenty of people dislocated economically, many of whom are my clan, White Men. They say to themselves when November comes around, ‘Yeah, maybe he shouldn’t be grabbing other people’s crotches and all, but if the sonofabitch can get me paid, then I’m clicking my box for the Donald.’ And they did. And now we are in a new era and nobody has a clue what this guy is going to do. Even many of us white males are puzzled. When we are puzzled, then things must really be confused.

Trump hit a nerve. The decline of manufacturing jobs is nothing new. The crisis precedes Trump’s campaign and election. Politicians and others have bemoaned the situation for years. Trump, however, was an effective enough communicator (his money didn’t hurt) to exploit the frustration that undoubtedly exists in the Rust Belt and all the other worn-out belts that have left people without the jobs their fathers and grandfathers used to have making cars, steel, and toasters. Other places make those things now. They make them cheaper, and of a high enough quality that loosens our cash and keeps those international companies afloat.

The toaster I took apart has served my mother and her family for over half a century. Granted, most of her contemporaries probably don’t have their wedding-gift toaster and have upgraded to something digital, bagel ready, and Wi-Fi capable, just in case, you know, you need a satellite up link to monitor the air pressure and humidity values in order to adjust the hi-tech toaster’s capacity to toast a 7-grain, gluten free, hand-crafted loaf produced locally in a motorcycle shop by an ex-con named Dave.

Perhaps Donald Trump is President because we have been victims of our own success. We produced really fine stuff and developed an economy that was the envy of the world. When the world noticed that doing the above could lead to nice stuff for them too, then they followed suit. It’s called competition, and as I stated above, if you’re going to do the capitalist thing, then you have to accept that people will compete. Competition creates and eliminates jobs. Donald Trump has exploited the elimination of the jobs and is attempting to puts tariffs in place to attend to the other issue, how to create jobs. That issue is for another blog.

I don’t know if it will work. I do know that my mother’s toaster still works and probably will outlive her. She’s 79, in good health, but nobody beats the clock. Hell, the thing may outlive me. It may outlive my daughter. It could outlive Donald Trump and his strange presidency.

Because I admire the people who built that toaster, and I have hope in the people who now buy toasters from faraway places, and I even have faith in most of the people who voted for President Trump, I don’t think the toaster will outlive the United States-despite the growing fear to the contrary.

Top 10 Reasons I would make a Lousy Bishop

1. I Don’t Like Going to Church

I really don’t like to go. I went when I was growing up because I was supposed to. I don’t remember it having a large impact on my life. I didn’t go in college. I went some but my community in those days was the dormitory and church camp. When I went to church in seminary, it was more like career exploration. In the twenty years I went to church because I was paid to go to church, I often asked myself, would I go to church if I didn’t have to go? Turns out, the answer is no. In the nearly five years I’ve been out of professional church work, I have not attended church all that much. I went, for a while, because I was required to do so by my bishop having to do with things pertaining to reasons 3, 4, & 7.

I go to church a little more now, with my family, especially when I am asked to supply for my priest (for which I am paid a helpful honorarium), or when I want to reconnect with friends. I struggle with our liturgy. I find it rote and lacking creativity. Okay, so Cranmer was brilliant. But that was a long time ago. What, we got no more brilliance that can help us pray in a way that makes sense for our 21st century reality? I value ritual, but ritual that makes sense in a language and context that makes sense. BTW, Saint Cranmer, I’m done with the atonement theology that is wrapped throughout your masterpiece. Can we please get over ourselves and know we have been loved, are currently loved, and will be loved forever. “We are not so much worthy to gather the the crumbs…” Are you kidding me? Fuck that. Move on people. This is ridiculous. We talk about the sanctity of creation, the holiness and the beauty of the earth, and yet we refer to ourselves as decrepit, disastrous, damned? No wonder I don’t like going to church. The liturgy doesn’t just bore me, it pisses me off. I’m tired of these words that don’t say what I believe. (BTW, for those of you can identify with Reason #4, I think you should get a blog and just write. I think it may help reduce my medicine intake and therapy co-pay).

During the process of considering myself as bishop, I acknowledged what I try to acknowledge in this writing. I asked people about church. I asked them about their faith. Many people I know love the liturgy. I love some of the music we have. But I went a long time without the Eucharist. I didn’t miss it. I didn’t feel less loved by God. I felt, sometimes, criticized by others by not doing what was seen as my duty or obligation.

When I go to church I see people I love and that love me. That’s a good reason to go, I suppose. But I rarely leave worship satisfied. I feel I’ve completed something, in the way I’ve turned in an assignment, but not in the way I feel when I write a song, or dance, or get excited about seeing friends at a cool event.

It’s a big part of a bishop’s job description, to go to church. Maybe it’s easier on a bishop because they don’t have to go to the same church every Sunday. Maybe it’s harder, because they don’t have a community around them in the same way a parish priest does. I think one reason I don’t go to church as much as I use to is because I have a very strong community where I live. People know who I am, support me and my family; they genuinely care for and love us. It’s a wonderful gift. Guess what. Many people, in the category above, don’t identify themselves as Christian. At all. Some have another tradition, some have no tradition and are not into metaphysics. Some don’t speak much about what they believe or don’t believe. I still marvel that I have such a strong community here and yet we have such differing approaches to the Big Picture. I had a priest colleague who told me he envied me in that regard.

I worried that had I become a bishop, that I would have gotten back into the church vortex and lose my connection with people who don’t share some pretty important foundational things with me, like my faith in Christ or my baptismal commitments. Perhaps the issue here, is that I might need to redefine what is foundational for me. Yes, my friends and I might differ about how we think the world is put together and which way you point your head when you pray and how many times you can you say Alleluia during Lent before some nee’r-do-well angel with a hard-on for detail reports you to the higher-ups. So to speak.
But we care about our planet, we care about our futures, we care about our motorcycles most of all. It’s not perfect, but its of value, real, and, to me, holy and sacred.

It doesn’t appear we differ in more things that are, perhaps the most foundational: How we treat one another on a daily basis. How we talk about each other. How we pay attention to one another’s lives. When I did church work, I thought that what I had to offer was community. And, of course, that is a major part of what I think the church does need to offer. The clergy and bishops and other leadership of the institution that don’t get that, well, please see reason #8 and consider yourselves appropriately cussed out. I have community here. It includes a Eucharistically centered community, and all flippancy aside (I’m trying to build a readership, damn it) that is important to me. If I didn’t have such strong community here, I would probably look to the church for more of that. If I move and teach at an international school in Kazakhstan or Argentina or Scottsdale, then maybe I’d use the church to find community and connection elsewhere.

My main community is not eucharistic, it is geographical, socio-economic, and cultural. It includes a 12-step community. It has been a tremendous resource for me as I have negotiated important changes in my life. In considering the episcopacy, I knew I would miss this community and I worried about that. Now that I know that I’m not to be a bishop, I can take what I have less for granted and give thanks. My community is no more utopian than that of anyone else, it has plenty of challenges. Perhaps what I am learning, as a man who wants to be helpful and offer something born out of experience, is that, as my dear mother has said for many years, “You can’t put God in a box.” Thanks Mom.

For now, I remain on the margins. That’s not a bad place to be. The margins of a circle are where the margins of other circles intersect and overlap. I don’t know if that’s good geometry, but it’s working for me. Maybe I wouldn’t have been that lousy of a bishop, but I was relieved to find out it’s not going to happen. I put it out there. I took it seriously. I may even have prayed about it. I think a few others did pray on my behalf. Thanks for that support, and for the support of your time and attention in considering this blog.

Be happy, people. Find your way. Life is too fragile and short for less noble pursuits. Amen.

Top 10 Reasons I would be a Lousy Bishop

2. I’m a Relativist
The bishop I grew up with, Wesley Frensdorf, he allegedly said that there are few absolutes. He helped me exit fundamentalism and return to my roots as an Episcopalian. I think he was right. I don’t really do absolutes. I don’t think I would be good at defending or guarding the faith-one of the bishop’s tasks- because I don’t think God needs defending or guarding. God doesn’t exist because of my construct of God. My construct of God exists because others have articulated it and promoted it and shared it and imposed it and threatened with it and done great good with it and great evil with it and all of that. The faith of the church, or any other religious body, has more to do with its practitioners than with the object of the faith.
I don’t understand completely. I don’t need to. It’s all myth as far as I am concerned. It’s myth in the very best sense of the word, in the sense that the Christian story has intersected with my story and in that intersection I have found great meaning, comfort, hope, purpose, and only a little bit of anxiety that I’m going to get in trouble after I die for using bad words and saying that things are relative (see reasons 3 and 4). The story I believe in and the myth I claim have given me access to that which is beyond story, myth, reason, faith, etc. Whatever the truth is, it is, I don’t need to defend it or guard it. I don’t want to defend the truth. I want to access it more fully.

I’ve just spent a month in Central Asia, surrounded by Islam. They got a different myth. They got a different story. I want to learn more about these strange people called Muslims who dare to pray five times daily and do better than Christians do, living life without alcohol. During Ramadan, they spend a whole month fasting and giving their money to the poor (I’m a little curious about what poor people do the other eleven months of the year). And the only liturgical rubric they got is pray toward Mecca. That’s easy. You get a map, a compass, a GPS-whatever you need-find and pray toward Mecca. I’d make a lousy bishop. Maybe I’d make a better Imam.

Top 10 Reasons I would make a Lousy Bishop

3. I Tend to Get in Trouble

I do. I got in trouble in school. I got in trouble in college. I got in trouble in seminary. I got in trouble during my sabbatical when I entered Hearst Castle somewhat late in the evening. I thought it would be a good idea to joust with the palace whilst on my motorcycle and then write about it-kind of like I’m doing now. Well, the imagining is always different from the reality. I came to my senses just a little way in and waited on the park police to come find me. They did. They gave me a DUI check (negative}, ignored all the burnt matches on the asphalt by my bike, and gave me a ticket which I ignored for a year while I was depressed and unemployed, which meant I had to go to court in San Luis Obispo, which meant I had to have a conversation with a judge that went something like this (true story-dialogue only a little hyped):

SAP: Your Honor, may I address the bench?

JUDGE: Of course.

SAP: Your Honor, I’m prepared to plead guilty to the trespassing charge, but before I do that, I wonder if I might take some of the court’s time to explain a little bit about what happened.

JUDGE: [At this point, the older jurist looks up from the mountain of DUI reports in front of me, finds me standing in a crowded court room, removes his glasses and starts chewing on the temples. I’m banking on the fact that he’s not used to someone speaking on their own behalf. Most of the folks there (I know, because I was in rehab with them and heard about their legal problems that made mine look like kid stuff) had an attorney doing their bidding]
By all means. Pleas proceed, says the Judge.

SAP: Your Honor, I am an Episcopal priest in Arizona. I ran into a bit of trouble with burn-out and a mid-life crisis that I mistakenly treated with marijuana. During a sabbatical from a stressful job, I entered Hearst castle after hours. The large gates came open late at night, letting out several catering trucks. I entered the park and slid by the turnstile on my moto. I did no injury to it, sir. I simply wanted to ride about, accompanied by the full moon on a glorious summer night in one of your state’s finest parks.

JUDGE: Interesting, How far did you get? [He’s hooked!.I says to myself, I’m walking out of here with a governor’s pardon and a state voucher for my mobatel room and bacon cheeseburger at Denny’s]

SAP: Truth be told Your Honor, not as far as I would have liked. I decided to stop my motor vehicle and rested on the side of the road until state police found me.

JUDGE. I see. [His tone gives me pause at this point in conversation. I think I could have misinterpreted his initial response to my errant adventure]

SAP: May it please the court, I’d like you to know that at no point was I argumentative with the park police. I cooperated fully.

Judge: That’s good to hear. They do a good job for us out there.

SAP: Indeed they do, sir, indeed they do. Please know, Your Honor, I’ve been through a month-long rehab program in Palm Springs. I’m now a school teacher. Yes. Yes I am, sir. I am a school teacher now.

JUDGE: {[Here’s where I start to lose confidence. He leans back in his high-backed judge chair and puts his glasses back on]
You know, wasn’t that long ago that they had dogs around those parts. Not sure about the breed, maybe pit. I just don’t recall. I do remember this. You sure didn’t want to get sideways with those pooches.

SAP: No, Your Honor, I imagine you didn’t. [Not good. Sounds like a cautionary tale]

JUDGE: I remember something about some poor soul getting chewed up pretty good. They may have got him. I can’t recall. [In his comment, he’s veiled a comment, some subliminal message to me that I wasn’t astute to fully decipher]

SAP: Is that right, Sir? I had no idea.

Judge: [He turns his head away from me, leans over his exalted judges bench and speaks to the attractive young assistant DA who is probably fresh out of law school, paying her dues prosecuting DUI and clergy trespass cases. I sense I have not made the same impression on her as I thought I initially had on His Honor]
Ms Davenport, says the Judge, Will the State agree to la, la, lalala, la, la, la in the case of Mr.Polley–vs–The State of California?
[Ms. Davenport agreed, unhappily, to the terms. I sensed she wanted more blood from me. I also sensed the recollection of my escapade did not charmed her as it did the judge. I went with my strengths and gift for communicating. Me and the Judge were shoot’n the shit about Joust’n with The Castle.
Granted, we shot the shit in the midst of a courtroom packed with lawyers and defendants-other interested parties- who were there for some serious offenses, including felony DUI. My adventure had interested the judge enough that he gave me a break. Given the bench warrant with my name on it, he couldn’t let me walk away. He did hit me with a hefty $600 fine. But he required no community service and no return visit to SLObispo to check up on my sobriety. I’m still waiting for the Denny’s voucher]

I get in trouble, but I usually get through it. I get in trouble in my new job, too. I got in trouble last year for telling 8th grade students from rural Arizona that I smoked pot, lost my job, went to rehab, and became a high-school teacher. It probably didn’t help that I jokingly told one of the 8th grade boys that I would fight him if he didn’t come to our high school. This is where open enrollment leads, friends. It’s a slippery slope.

I think I seek out trouble a little (probably has to do with reasons 6&7) and would have probably gotten into trouble as a bishop. Jesus got in trouble. Didn’t turn out well for him. I don’t think he got in trouble because he sought it out. I think he got in trouble because of who he was and how he lived his life and his need to be helpful and tell the truth. If I get in trouble, I hope it’s for the right reasons.

Top 10 Reasons I Would Be a Lousy Bishop

4. I Have Had Some Mental Health Challenges

I’m getting better all the time, but I’ve had some significant personal crises in my life. The stress from broken romances, active addictions, failed Ph.D applications, smoking really strong ganja, growing up with an alcoholic, growing up with an alcoholic in Las Vegas, being a late bloomer, voting for Ronald Reagan in 1984, being a Christian fundamentalist, being a Nervous Nelly while coming across as a somewhat confident and together guy, voting for Ralph Nader in 1996, having three psychiatric hospitalizations (two of which were volunteer, the third one, others volunteered me); I mean, Jesus, people, I have been through it.

I’m fine and sleep pretty well and make a living and have a wonderful family and get along with my mother and have some self-awareness. I’m okay. I really am. I like who I am. I enjoy myself. I love writing about my life. I don’t need to relive any of it. Well, I would go back in time and see if I could get a do- over with Julie from Las Vegas. Our 12-hour romance was not long enough. I wrote a song about it. I titled it, One Kiss Romance. I need to finish it.

It’s a stressful job being bishop. And the last thing I need to happen as I ride hard in my mid-life saddle, is to have something go south and wind up in more trouble. It sucks, the trouble. I’ve been there. I know. I’m probably as squared away as I am because of the troubles. I’ve gotten through them them with the love of God and everyone God used get me through. But, between you and me, I don’t need that kind of trouble again.